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(10 Likes) How do scientists describe the real-life Annebelle baby?
company. It could be purchased complete or as a sewing kit. I’m not a doll connoisseur by even a long imagination, but my guess is that the model type of the Annabelle doll was either 1963 McCall’s model #6941 or 1970 McCall’s model #2531. I couldn’t find any information about whether it was hand stitched or machine made. Whichever it is, Annabelle is made of cotton fabric and padding, with plastic eyes and acrylic wool hair. Annabelle was reportedly given to the “demonists” Ed and Lorraine Warren after 1970 (so I have guesses as to what patterns Annabelle followed). It’s unclear who gave the doll to them—reportedly an unnamed 28-year-old nursing student who went through strange things after the doll got her hands on it. Or so the Warrens say. He allegedly had a session with a “spirit psychic” during which it was discovered that the doll had the spirit of Annabelle Higgins (despite the name, an unidentified person who existed or did not have anything to do with the doll). Or so the Warrens say. But after their “research”, the Warrens were able to determine that the baby was possessed by a demon hoping to leap onto a human host. Or so the Warrens say. They definitely owned the doll at one point, and it’s still on display at their museum in Monroe, Connecticut. The doll continued to move there. Or so the Warrens say. Apparently, a visitor to the museum did not take Annabelle’s instructions seriously, which resulted in her tragic death in a car accident on the way home. Or so the Warrens say. Similarly, a Catholic priest protested that Annabelle was no more powerful than god and threw her across the room. Subsequently, she also suffered a motor accident, though not fatal. Or so Warrenes says. I think you’re taking my drift. Almost everything people believe about Annabelle is based solely on what the Warrens have said. (The rest is based on what he’s seen in the Conjuring movies… let him figure it out.) Meanwhile, none of the Warrens’ statements can be objectively substantiated. So, as a scientist, here’s what I was wondering about Annabelle: For those who know a lot more about Raggedy Ann dolls, the Sex Doll – Which model does the Annabelle doll follow? Can you tell if it’s a mass-produced or handmade doll? What does it say about her mold and age? Does it really come from the 1970s? And on a related note – when did the Warrens first start talking about Annabelle? I couldn’t trace his original mention in the story canons… A timeline would be helpful and would also show us the extent to which his statements changed (or did not) change over time. Inconsistent stories are obviously less reliable, while consistent ones deserve more research. Who was the unnamed motorcyclist who died after violating Annabelle’s “security”? When did this event happen? Is it possible to trace the man’s name or death certificate? This may seem unrelated, but why did the author of the text you linked put an irrelevant picture of a car crashing into a motorcycle in their answer? How did this strengthen their arguments? Do we have any reason to believe that the image is related to this particular accident? If yes, it can help us narrow down the earliest possible timeframe for the accident by finding the make and model of the car and motorcycle shown. Obviously, the 1980 model may appear in 1990, but not in 1970. This might help us find out who was involved and if any of them were visiting Warren’s museum… (I was able to decipher this later. The car in question was probably an AMC Matador made in two separate series between 1971 and 1978 but which series the car pictured was By the way, reverse search of the image gives me an image quote of a Getty poster and a bunch of websites put this image to illustrate Warren’s story, but clearly don’t relate it to the event or give a year for it.) Mistake Annabelle Who was the nameless priest who had an accident after ruling? What was the name? Which diocese was he from? What reports did he write to his superiors about the incident? What holy order did he enter? Car accident, subsequent police report, medical records, etc. Are there any documents to save (because it definitely should have)? Is he still alive? If we could interview him, how would his story about the event be consistent with what the Warrens told, if the interviews were done independently? Does Annabelle have persistent negative effects on those who “mishandle” her? If so, we can test this hypothesis. I would volunteer, and I know a few other skeptics who would do it to get a larger sample. You see, there are two so-called cases where a man had an accident on his way back from Warren’s museum after touching Annabelle (or snapping her or whatever). But that in itself means nothing unless we know 1) how many other people had an accident on the way back from Warren’s museum without offending Annabelle, 2) how many others offended Annabelle and lived to tell the story. and 3) the average number of accidents in this part of Connecticut. It’s not surprising and statistically insignificant that two people crashed in a small town’s back road museum over two decades. And even if we know all this, the fact remains that it is entirely possible, even probable, to have an accident on the road. Why are these (default!!!) crashes strictly related to Annabelle? Looks like she left a signature at the crime scene like she did with her nursing student? Had he heard you threaten the man? What was the cause of her accident, and what part of it was Annabelle’s fault (because remember, often a fatal accident has more than one factor – so Annabelle which??)? How can you know this? How can any causal relationship be asserted based on this flimsy, unsupported relation? Annabelle is said to have resisted destruction. Another testable claim, hooray! Again, I will volunteer to set fire to Annabelle doll on camera, which is broadcast in real time with independent judges. Let’s see if it will burn! (This should probably be the final test…) Annabelle is also said to be moving in her box. Nice, but is it really so? If we have some signs that he’s moving, we should start asking how. To counteract the influence of its immediate surroundings, we can move it to a new, absolutely fixed compartment and see if it moves there for us on camera. If it does, we can change the temperature or humidity in its compartment to see if it causes movements. We may take an X-ray to see if there is any unexpected material (such as wires) that could cause movement. And my question is, how – and HOW, by what method, by what process, by what criteria – did Lorraine Warren come up with the idea that no, Annabelle was possessed by a demon and not by a human spirit? How???? What exactly did he observe and are any of them objective? I understand you said Lorraine has a gift for a supernatural connection with the occult – but that’s the point. Lorraine just says so. These are some of my pressing questions about Annabelle – or to be more precise – these are my questions about the Annabelle legend. The baby itself does not surprise me at all. Raggedy Ann doll, possibly from the 1970s, given or purchased by Ed and Lorraine Warren and displayed in their museum with an accompanying spooky story. Despite the fairy tales, Annabelle is just a piece of cotton fabric and padding. I can show you if Lorraine Warren lets me try to light it on the TV or drive around with her in a car.
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